“The earth is but one country and mankind its citizens” —–Baha’u’llah
Orthodox Baha’i Faith
Divorced from the institution of the Guardianship the World Order of Bahá’u’lláh would be mutilated and permanently deprived of that hereditary principle which, as ‘Abdu’l-Bahá has written, has been invariably upheld by the Law of God.
——- Shoghi Effendi Rabbani
THE BAHÁ’Í FAITH UNDER THE GUARDIANSHIP
The Bahá’í Faith, under the Guardianship, is distinguished by the acceptance of the Will and Testament of ‘Abdu’l-Bahá, the Son of the Founder of the Faith, as a divinely-conceived, sacred, immutable and immortal Document which delineates the essential Institutions of an unique Administrative Order which, together with the application of the Laws and Principles revealed by Bahá’u’lláh, constitutes the basis for the establishment of the World Order of Bahá’u’lláh and a future World Civilization.

“Fear not if this Branch be severed from this material world and cast aside its leaves; nay, the leaves thereof shall flourish, for this Branch will grow after it is cut off from this world below, it shall reach the loftiest pinnacles of glory, and it shall bear such fruits as will perfume the world with their fragrance.”
—-Abdul Baha
O ye beloved of the Lord! It is incumbent upon the guardian of the Cause of God to appoint in his own life-time him that shall become his successor, that differences may not arise after his passing.
Abdu’l-Baha [ Will & Testament ]
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What was Mason Remey’s comprehensive role within the global Baha’i administrative structure?
Mason Remey accumulated an astonishingly rapid accumulation of trust and was entrusted with the highest administrative, spiritual, and personal appointments, placing him squarely at the epicenter of the faith’s global affairs during the pivotal 1950s. His comprehensive role within the global Baha’i administrative structure encompassed multiple high-level positions, many of which he held simultaneously. 1.…
"Those words uttered by the Luminaries of Truth must needs be pondered, and should their significance be not grasped, enlightenment should be sought from the Trustees of the depositories of Knowledge, that these may expound their meaning, and unravel their mystery. For it behooveth no man to interpret the holy words according to his own imperfect understanding, nor having found them to be contrary to his inclination and desires to reject and repudiate their truth. For such, today, is the manner of the divines and doctors of the age, who occupy the seats of knowledge and learning, and who have named ignorance knowledge, and called oppression justice." [ Kitáb-i-Iqán (p.182) ]












